Friday, June 4, 2010

the fashionable dead



"we are a dying breed."

"Yes, and thank god."

now the clincher of this mind game, of this superfluous chatter, is the eye of the son. He is a giver and a taker, a child, and a fucker, and a lover among men and women alike. He is a beautiful freak with long legs and greasy hair and a shit little mustache that has no soul. He is a man, for sure, he is a feminine man. He is a man that girls, girls who look like little boys, like to go to bed with. And the rest of us try to forget about him. The rest of us with our muscular arch and our bare naked perception of how the raw dogs of lust are suppost to be rutting in the street. Like dogs, first of all, and not like delicate flowers. Certainly not cocaine dusted - this isn't the 70s. We are not players of mirth or dulcet sin. In this time we are all a pale reflection of the life that reverberated through the bare knuckle walls of our parent's bodies. When we forget the son we forget ourselves, which are equally as damaged.

"are we safe in here?"

"no, I doubt it."

Then let us make waves. Because the deep sea will never forget your face. The deep eternal blue. It will eat you up and leave you slumbering beneath the folds of fat and fidgeting follicles of demented organ. You will be coated in mucus and slowly your exterior features will be washed away leaving a very soft, very smooth, bag of skin and bones. Deep digital blue. It never forgets your face. Traces of your dna will be found a thousand years in the future, a million years, decades of secrets that anyone could scavenge if they only held the interest. Luckily you are a puzzle piece that is meaningless without the whole. Luckily you are unimportant to mostly everyone. Unluckily your life does not revolve around those people, it revolves around those who care about you, for better or worse, for evil or mercy. 

the son holds no light and sheds no power. he is a figment of all our imaginations put to rest. he is recirculated hot garbage, a recycled martyr, a veritable forget-me-not of kind and culture. his coat is wove of many years of interest, his armour is gold and he sleeps on a bed of roses (like the sunset a bed of roses). he is love but it is the love of empires rusting at the bottom of the ocean, it is the love of decay. It is not the love of animals (the only sacred love) it is not the love in the temple of eden. That particular kind of love only lurks behind closed doors and in the corner of the eye. It is strictly on the peripherals and it is rarely mentioned much. Hardly discussed (even as I write these words I am not discussing but merely bringing it to some sort of attention). It is a love that is not thought nor committed to speach, but it is acted on. It is action. It is pure and it is simple and it is clear. Like britta water, or something similar. Whatever we drink these days that is not natural but clean. Clean, whatever that means. Whatever it means, its taking over. Symptoms of a dialogue, I ramble, you read, you get bored, you put down the book, you come back and maybe turn the page without finishing the last paragraph. I do it all the time, I forgive you.


"there is nothing lost between us."

"just the days that kept us alive."

those days are golden books in a memoir of hope. I hope indeed to read them some day, and when I read them I hope that I look up and scan the horizon and hear a gull cry and see the tide slip and feel that even in this day and age I can relate to it. That there is still a little bit of something left. I don't see it now, but I sometimes feel it when I stop thinking in the middle of the night about the oppressive hole in the sky, and begin to merely glide on greased heels and embrace the street. have you ever felt that all the science fiction stories that you read are starting to quickly come true? Suddenly the only alternate reality that seems too far fetched is star trek and that's only because humans as a species are still sickly bastards who could never play the hero. Apostles of rotten apples. Cannibals are we, marching drunken down a soiled dirt road. Where does the road end? At the beginning of a novel by someone or someone else. In the dust of your horror film society - in a blood bath or something more sacred still. It is fashionable to excess, to exist as the living dead. We are so marked by death that we fear it in all forms of reality. It may only come to us in dreams and in the form of warped violence on a celluloid screen. Maybe if we butchered our own meat or eviscerated a young man in his prime as his comrades clean their bayonets all around you and the air barks with gun fire, and in the sky bombs fall as if stars. Maybe then death would hold no allure and romance for death would be left in the stains of our fatigue. People die, yet the more ridiculous the death the easier it is for us to laugh. A dog dies and we weep and we cry and we damn the mind that put it into our path of vision. Our culture is a breeder of crazies. What pathogen, what poison, what energy emitted from the waxing of the moon? There is no need for it. People turn to murder all on their own. Maybe death requires a little more sanctity. Maybe the realization that we are nothing but bags of skin was the worst thing we could have ever done to ourselves. I don't wish to alarm anyone, but a soul with no strings attached is better than that cool abyss that turns men and women into monsters.

"free sex, free violence, free rock and roll."

The son feels (as does the daughter) that to suffer through the dimension of orgiastic violence (as viewed through a video screen) is worthy of his time. It is a test that he will be subject to because it will make him harder, more real. Assumptions, assumptions, assumptions. In a manner of speaking he is no more real than the splash of red food colouring that is running down the hot blonde's castrated face. We don't learn things from film we relate to it, and through our relation come answers that have already come to pass in our own lives. That is the power of art, to unearth what already lies within you. So what is art? Forget about it, it doesn't really exist as anything more than a word. Forget about love for that matter, or god, or Jean Paul Sartre, or democracy. The real thing is chemical vapour that circles some distant sun. But the son is being tested by other brothers and sisters who rely on his power of regurgitation. It is not a sin. He absorbs and then he opens his mouth and vomits up society into the chirping mouths of the lesser thans. His friends. So he must take from this cornucopia of media and he must recite it and memorize it and spurn those who have not read from this same plastic bible. This is what it is to be fashionable.

One thing I will say for the fashionable is that they have a tendency to be extremely life affirming. They fuck and fight and live life as if they were trying to fill some bucket that has no bottom to it. Their vapid faces are a testament to a lack of knowledge, knowledge is a testament to suffering. Suffering is how one is aware that blood is really coursing their veins and that thoughts are not just fizzling out like shot fuses in their mental circuitry. The fashionable do not suffer so long as they remain the fashionable, so in this sense they are not truly alive. How then are they life affirming? Merely hold up the mirror. This is not to say that they are happy, but happiness has never been a true reflection of anything but the passage of time. Sadness will never give you a soul for sadness means nothing. Especially not sadness that is meant for the video camera. What is life is mere the absence or presence of satisfaction, your feelings on the matter are superfluous. Your feelings on the matter are what make you human, as such superfluous. Your feelings on the matter merely mean you are thinking, as such superfluous. Living in the moment makes satisfaction obsolete. This is what it is to be dead.

Speak no evil toward the son, for soon enough he will either come back to life or he will be as forgettable as the rest of us.

Tuesday, June 1, 2010

closer to the bone




There are lone cemeteries,
tombs full of soundless bones,
the heart threading a tunnel,
a dark, dark tunnel :
like a wreck we die to the very core,
as if drowning at the heart
or collapsing inwards from skin to soul.

There are corpses,
clammy slabs for feet,
there is death in the bones,
like a pure sound,
a bark without its dog,
out of certain bells, certain tombs
swelling in this humidity like lament or rain.

I see, when alone at times,
coffins under sail
setting out with the pale dead, women in their dead braids,
bakers as white as angels,
thoughtful girls married to notaries,
coffins ascending the vertical river of the dead,
the wine-dark river to its source,
with their sails swollen with the sound of death,
filled with the silent noise of death.

Death is drawn to sound
like a slipper without a foot, a suit without its wearer,
comes to knock with a ring, stoneless and fingerless,
comes to shout without a mouth, a tongue, without a throat.
Nevertheless its footsteps sound
and its clothes echo, hushed like a tree.

I do not know, I am ignorant, I hardly see
but it seems to me that its song has the colour of wet violets,
violets well used to the earth,
since the face of death is green,
and the gaze of death green
with the etched moisture of a violet's leaf
and its grave colour of exasperated winter.

But death goes about the earth also, riding a broom
lapping the ground in search of the dead -
death is in the broom,
it is the tongue of death looking for the dead,
the needle of death looking for the thread.

Death lies in our beds :
in the lazy mattresses, the black blankets,
lives a full stretch and then suddenly blows,
blows sound unknown filling out the sheets
and there are beds sailing into a harbour
where death is waiting, dressed as an admiral.

P. Neruda



Friday, May 14, 2010

The Neon Violence

between the sea and sleeping, a joyless harmonium of stimuli. the mind pops and percolates with varying degrees of intellect and flash delirium. I am the nerve hunter, tracking the last pieces of my burned out resistance to the edge of the forest that shifts in my head. Some days the blue plastic tarp that is the sky is torn, or ruffled by the breeze, and a radiant glimpse of natural sunlight pours down as the spotlight eye of material god. Without such incident I am the hungry apostle of the dark. Without such incident I am forlorn between the sea and sleeping. Waves of sound and words without lips that carry my voice that never once broke from my throat. Somedays the brain is like a balloon that is constantly being filled with air and it grows and stretches and the rubber is eaten by all the tension in its body and the mind explodes. The earth is an eternal bicycle pump. The earth is a broken swing set. I have noting but hope for the earth. I have nothing but love for myself. Some days I wish to end my life, but something says "what a waste of your time." Dying is too much effort, you know? Of course you know because you are me whether you know it (or like it) or whether you don't. Maybe I am cut with a busted pair of safety scissors but we are all snipped from the same piece of pink construction paper. The doted line plays no favourites. Days of splendour; days of blood. A mood strikes the atmosphere and instantly the sky changes colour. Black to brown to smoke grey to gun metal to blistering hot red. Violence in the air. Neon Violence. All at once the clouds spell out destruction.

But, believe it or not, the earth is already destroyed. The universe is a stringless harp playing its way into oblivion. We are the children of a starless heaven. Rotating from right to left to diagonal fields of inexperience. What blasted planet? What moonless void? Growing ever more distant from the factory sun. You speak of the apocalypse. We were the apocalypse. This is the post-mortem life of humanity. A thing is born a thing dies a thing is born again. This is a message of hope that wears a robe of space-age black. I was born on the altar of fire. I was fed on the milk of corruption. You won't see the bullet when it nestles its nose between your eyelids, but you will see the face of god. It is a seamless dark landscape of twilight trees and phantom wildlife. The spirits of men hunt the spirits of animals. It is heaven and it is beyond your reach for life is beyond your reach. You grasped it once when you were spit from the womb. You grasped it as your lungs grew wet and cried out for life to fill you up. You grasped it when you soaked your loins and when you raised your fists in anger. Now a bottomless rope dangles by your left ear and you stare into a subliminal screen of light. Devils sleeping in the subtext.  

I'm talking about the real apocalypse. The one that already happened. I am not a doomsayer for doom has been murmured in the footsteps of humanity. It has been woven in bone and blood. Women menstruate it, babies eat it, young boys rub their little pecker's at the sight of it. I am a doom knower, for I have seen it. I was born in its decade. 1980, the decade of catastrophe. That's a crock. Every decade spells murder by the moonlight. 1980 is merely the the year the mountains began shouting out the obituaries: GOD DEAD, HEAVEN DEAD, EARTH DEAD, Time & Space collapsing in on itself. Humanity marches onward into Hades. What will the shade of Heracles say as he cups his hands and pushes the ram's blood to his lips? "I was once a man of power." he croaks, "I was once the hero of legend." his voice grows stronger as the blood grips his vessel and substantiates his form, "There was no chthonic monster I could not slay, nor no labour I could not overcome, yet my end was met by the mistrust of the ones I loved." Now we see Heracles, the shadow of the man, his voice booming with lust, his eyes shinning with the memory of glory, "And as my flesh blackened and burned away I was dead and a part of my soul, the part you see before you now, slipped into Erebus." Now his voice echoes hollow, now his skin grows thin, "The rest of me," he chokes, "became a god." 

Some horse bottomed bastard has sold humanity the means to its own demise. Who do we love? Ourselves. Who do we mistrust? Ourselves. Who buys the poison? Who supplies the poison? Who applies, and complies, and dies from the poison? Ourselves. Now the world is burning down around us. I can feel my flesh bubble and grow sweet. Can you smell it? Can you smell the aroma of a slow-cooked species sparkling out of existence? This is the end of the human age. The ignition has already taken place. Now, as we smoulder away, I wait to see who shall be counted among the dead and who shall rise as gods. Between the sea and sleeping, the narcotic army of walking dead. Televised scripture. Digital heaven. Flesh men and women turning to stone. Are we sleeping? I rarely sleep, for to sleep would be to dream of a golden throne. My eyes are flooded with neon violence. My brain is filled with the silent screams lurking in the faces of my friends. Are we sleeping? Or are we the dead.

S. Sparling

Wednesday, May 5, 2010

Ancient bones are breaking


Stars and stars and stars
keep it to themselves
Have you ever noticed how private
a wet tree is
a curtain of razor blades
Love me because nothing happens
***
Why should I be alone
if what I say is true
I confess I mean to find
a passage or forge a passport
or talk a new language
Love me because nothing happens
***
I confess I meant to grow
wings and lose my mind
I confess that I've
forgotten what for
Why wings and a lost mind
Love me because nothing happens

L. Cohen


Córdoba.
Far away, and lonely.

Full moon, black pony,
olives against my saddle.
Though I know all the roadways
I’ll never get to Córdoba.

Through the breezes, through the valley,
red moon, black pony.
Death is looking at me
from the towers of Córdoba.

Ay, how long the road is!
Ay, my brave pony!
Ay, death is waiting for me,
before I get to Córdoba.

Córdoba.
Far away, and lonely.

F. Lorca




'Find meat on bones that soon have none,



And drink in the two milked crags,
The merriest marrow and the dregs
Before the ladies' breasts are hags
And the limbs are torn.
Disturb no winding-sheets, my son,
But when the ladies are cold as stone
Then hang a ram rose over the rags.

'Rebel against the binding moon
And the parliament of sky,
The kingcrafts of the wicked sea,
Autocracy of night and day,
Dictatorship of sun.
Rebel against the flesh and bone,
The word of the blood, the wily skin,
And the maggot no man can slay.'

'The thirst is quenched, the hunger gone,
And my heart is cracked across;
My face is haggard in the glass,
My lips are withered with a kiss,
My breasts are thin.
A merry girl took me for man,
I laid her down and told her sin,
And put beside her a ram rose.

'The maggot that no man can kill
And the man no rope can hang
Rebel against my father's dream
That out of a bower of red swine
Howls the foul fiend to heel.
I cannot murder, like a fool,
Season and sunshine, grace and girl,
Nor can I smother the sweet waking.'

Black night still ministers the moon,
And the sky lays down her laws,
The sea speaks in a kingly voice,
Light and dark are no enemies
But one companion.
'War on the spider and the wren!
War on the destiny of man!
Doom on the sun!'
Before death takes you, O take back this.



D. Thomas



I've come by, she says, to tell you
that this is it. I'm not kidding, it's
over. this is it.
I sit on the couch watching her arrange
her long red hair before my bedroom
mirror.
she pulls her hair up and
piles it on top of her head-
she lets her eyes look at
my eyes-
then she drops her hair and
lets it fall down in front of her face.
we go to bed and I hold her
speechlessly from the back
my arm around her neck
I touch her wrists and hands
feel up to
her elbows
no further.
she gets up.
this is it, she says,
this will do. well,
I'm going.
I get up and walk her
to the door
just as she leaves
she says,
I want you to buy me
some high-heeled shoes
with tall thin spikes,
black high-heeled shoes.
no, I want them
red.
I watch her walk down the cement walk
under the trees
she walks all right and
as the pointsettas drip in the sun
I close the door.


C. Bukowski



outside my window stands a culling man


his feet are doused in ivory for


they hold nothing of what is human


on his hip he wears the bowie knife


at his side he carries the tombstone rifle
raised to extinguish the solitary flame
that spat upon the land once
six thousand years ago
and gave birth to bale
gave birth to me and you

he draws the knife and enters my house
I hear the doorknob rattle

S. Sparling

you've got the universe reclining in your hair

Columbia gives births to images of coffee, cocaine, and conflict

Yet its one of most beautiful places on earth.

A mysterious propagator of life and all its pain and suffering, all its beauty and soul.


Bastardilla is a Columbia based street artist who's work could only be described (by me at least) as one of those things that people do that transcends mimicry and becomes nature itself. There is so much vibrancy and jubilation in her work - so much colour and enigma- she forms her own mythology of visual stimulation. She finally has her own website, which is here.

Mother's of Invention


This is a picture taken in Joshua Tree by photographer Stephanie Gonot, the set is really amazing and shows her unique style. You can see more of her photography here .


Marvelous street art by Roa, which can be found all around the UK. A highly detailed map of where one might come across these works can be found here.



A Circular Walking Bookshelf. Not much is known about the piece or its creator (name unknown), but you'll need a fairly large apartment to get any exercise in this contraption. Either way I find it a strangely odd and beautifully thoughtful piece.